The hallmark of the kingdom

"Ooh, your love is a symphony, all around me, running through me.
Ooh, your love is a melody, underneath me, running to me.
Oh your love is a song..."
Your love is a song (Switchfoot)

If you were to ask anyone on the street what is the first word that comes into mind when they think of Christianity, I wonder what they would say? Somehow I doubt for many that the word woul be love. Yet in John's Gospel Jesus says love is the mark by which we will be known as his disciples. Our love for one another. It comes right after Jesus demonstrates his love for his disciples by washing their feet. It come not long before Jesus demonstrates his love for the whole world by sacrificing his life.

Practical love means not judging. Not excluding. Not obsessing over doctrine or theology. Practical love means getting our hands dirty and engaging with people where they are. Mind you, I'm not saying it is something I'm good at - but it is definately something to aspire to!

"If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing."

1 Corinthians 13: 1-4

Righteous not ritual

"I can see a swath of sinners settin' yonder
And they're actin' like a pack of fools.
Gazin' into space lettin' their minds wander,
'Stead of studyin' the good Lord's rules.
You better pay attention,
Build your comprehension,
There's gonna be a quiz at your ascension.
Not to mention any threat of hell,
But if you're smart you'll learn your lessons well!"
Godspell (Stephen Schwartz & John-Michael Tebelak)

I'm currently reading A Generous Orthodoxy by Brian McLaren. It's an intriguing book. McLaren looks at many strands of Christianity and concludes - by emphasizing the best of them, and ignoring or redefining the worst of them - that he is all of them. My own approach has often been to conclude that I am none of them, but my method is much the same. Take the best. Ignore or adapt the best. Admit that you are unlikely to be right. Refuse to judge others or feel 'superior' about their theological errors.

One important thing strikes me from his book though. Jesus ministry was a practical expression of God's love. Yet all too often we can treat it as if we are cramming for a theory test.

...many orthodoxies have always and everywhere assumed that orthodox (right-thinking and opinion about the gospel) and orthopraxy (right practice of the gospel) could and should be separated. In that traditional setting orthodoxy could be articulated and debated by scholars who had little responsibility to actually live by or live out the orthodoxy they defended.

A generous orthodoxy (Brian McClaren)

A misunderstanding...

"One Sabbath Jesus was going through the grain fields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, 'Look, why are they doing what is unlawful on the Sabbath?'

Then he said to them, 'The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.'" Mark 2:23,24,27&28 (NIV)

This story has really piqued my curiosity in the last week or so. It occurs to me this is one of the few places where we get to see behind the curtain. Jesus gives us a glimpse into God's motives for setting the Sabbath law.

The pharisees had come to a place where the written law was more important to them than God. They thought observance of the law in its own right was enough to grant access into the presence of God. But that was not God's intention at all.

In the Old Testament it is interesting that the law is given after the Isralites were rescued from Egypt. God had already redeemed them. He gave them the law, not to save them - but to show them how to live now that they were saved. He also gave them the sacrifical system because he understood they could never live up to the law. The principal sin of Old Testament Israel was not that it sinned, but that it turned to idols to make amends rather than trusting in God's provision. The pharisees avoided the mistake of idolatry - but they fell into the trap of trusting their own good works rather than God's provision.

And then along comes Jesus and tells them that not only is observance of the law insufficient, it is, in this case, misguided. God created the sabbath law not because he demanded it, but because he knew we needed it.

The path of righteousness

"As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: 'Be holy, because I am holy.'" 1 Peter 1: 14-16

Nine months since the last entry. In one sense, little has changed. I still feel I am in the silence. I am still challenged about Sabbath. I still believe the Kingdom is simpler than we make it. Yet in another sense the challenge is becoming increasingly real. In the silence I am slowly learning to listen to God. In the silence I am learning to recognise his voice.

Last Sunday I was forced to reflect on my strap-line, and realised it is a contract in three parts. Firstly "seek first the kingdom". Secondly "seek his righteousness". And thirdly "all these other things will be added unto you..."

In my search for the kingdom it is easy to leap from the first to the third, as if seeking alone were enough. But righteousness living is important to God too. He recognises that is not easy, and grace is his provision for that. But that does not absolve me from trying. As Paul concludes in Romans 6 to go on sinning in order that grace may abound is to deny the reality of my new life in Christ...