The kingdom of the righteous

"Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven." Matthew 5: 19-20 (NIV)

It's nearly a year since I last wrote about the kingdom references in the gospels - although I hope that most of my intervening posts have been kingdom-focused too. I left off my search in Matthew 5, looking at the beattitudes. The next reference is perhaps even harder to grapple with.

What exactly is righteousness and how can we surpass the Pharisees? Clearly from the way that Jesus berates them, it has nothing to do with creating long lists of the things that God requires and imposing them on ourselves and others. According to the dictionary to be righteous is to be "morally upright, without guilt or sin". Like most of the Sermon on the Mount this seems like an unattainably high standard. Fortunately Paul's words in Romans bring some comfort here.

"[Abraham] did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why "it was credited to him as righteousness." The words "it was credited to him" were written not for him alone, but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.

Romans 4:20-24

Romans does not absolve us of the responsibility to live righteous lives, but it does indicate that there is hope when we inevitably fall short.